The Daily Word of Righteousness

Aspects of the Resurrection of the Saints, #10

Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Revelation 20:6)

The first resurrection, the resurrection that will take place when the Lord Jesus appears, is for the royal priesthood. It is the summoning of the bodies of the chosen from the ground so they may rule with the Lord Jesus on the earth.

The average believer of today would be at a loss if he were raised in the first resurrection in such a sphere of glory. He would be comfortable neither with the Lord Jesus nor with the Lord's "mighty men." He would feel foolish at the Lord's table, never having experienced the fiery Presence of the Lord, never having shared His sufferings, never having known the pain and pressure of the cross of delayed fulfillment. He would be totally out of place among the Lord's heroes of faith.

He would be careless, confused, and disobedient were he placed in some position of responsibility in the Kingdom. As he has done on earth, so would he do if he were raised in that hour. He is not one of the Lord's heroes of faith now. He certainly would not experience joy if he were placed in the company of Abraham, Elijah, John the Baptist, and Paul. How would he feel as the Lord's warriors observed his dwarfed, self-seeking, conniving soul?

There will be subsequent reapings of the vine of the earth, but the people who are described in Revelation 14:1-5 are the "firstfruits unto God and to the Lamb."

These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. (Revelation 14:4)

Being "virgins" means they are not "married" to things, circumstances, relationships, or ambitions. They worship Jesus alone. They follow the Lord into both pain and joy. They have been selected from among the members of mankind because they love the Lord Jesus above all else.

This description leaves no doubt the firstfruits of the Bride of the Lamb is being spoken of here. The Bride of the Lamb is the Church, the Body of Christ, the new Jerusalem. It is composed of the elect—the true saints of God.

In many instances the Scriptures emphasize the selection of a remnant from the whole, the choosing of a few who will experience the fullness of God's holy purpose.

My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. . . . (Song of Solomon 6:9)

"So shall we ever be with the Lord" (I Thessalonians 4:17) corresponds to "These are they which follow the Lamb whithersoever he goeth," (Revelation 14:4).

Also:

Father, I will that they also, whom thou hast given me, be with me where I am; . . . . (John 17:24)

One of the main purposes of the resurrection and ascension of the elect is the eternal union of the saints with Christ—the marriage of the Lamb. The first and most glorious celebration of the marriage of the Lamb, which is the revealing of Christ and His Body when the Lord returns, is not for the sixtyfold or thirtyfold believers (Matthew 13:23).

To be continued.